King Abdullah is sick الله يشافي الملك عبدالله (via The Buz Fairy)

King Abdullah is sick الله يشافي الملك عبدالله King Abdullah, ruler of Saudi Arabia, is sick with a slipped disc. The 86-87 year old king was ordered by doctors to rest and undergo treatment. My Saudi friends say that the King's health is more serious than just a slipped disc. I hope it's not true. King Abdullah has made some bold positive steps in modernizing SA since he came into power in 2005. He's had tremendous advances towards liberalism and advancement with much lower Islamic fundament … Read More

via The Buz Fairy

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2 Responses to King Abdullah is sick الله يشافي الملك عبدالله (via The Buz Fairy)

  1. Pingback: World Spinner

  2. muslim says:

    in my opinion he is a traitor of the islamic ummah…
    The Noble Qur’an: Al-Ma’idah 5:51
    O you who believe! Take not the Jews and the Christians as ‘Auliya’ (friends, protectors, helpers etc.), they are but ‘Auliya’ to one another. And if any amongst you takes them as ‘Auliya’ then surely he is one of them. Verily, Allah guides not those people who are the Zalimun (polytheists and wrong-doers and unjust).”

    The Noble Qur’an: Al-Mumtahinah 60:1-9, 13
    1. O you who believe! Take not My enemies and your enemies (i.e. disbelievers and polytheists, etc.) as friends, showing affection towards them, while they have disbelieved in what has come to you of the truth (i.e. Islâmic Monotheism, this Qur’ân, and Muhammad ), and have driven out the Messenger (Muhammad ) and yourselves (from your homeland) because you believe in Allâh your Lord! If you have come forth to strive in My Cause and to seek My Good Pleasure, (then take not these disbelievers and polytheists, etc., as your friends). You show friendship to them in secret, while I am All-Aware of what you conceal and what you reveal. And whosoever of you (Muslims) does that, then indeed he has gone (far) astray, (away) from the Straight Path.

    2. Should they gain the upper hand over you, they would behave to you as enemies, and stretch forth their hands and their tongues against you with evil, and they desire that you should disbelieve.

    3. Neither your relatives nor your children will benefit you on the Day of Resurrection (against Allâh). He will judge between you. And Allâh is the All-Seer of what you do.

    4. Indeed there has been an excellent example for you in Ibrâhim (Abraham) and those with him, when they said to their people: “Verily, we are free from you and whatever you worship besides Allâh, we have rejected you, and there has started between us and you, hostility and hatred for ever, until you believe in Allâh Alone,” except the saying of Ibrâhim (Abraham) to his father: “Verily, I will ask for forgiveness (from Allâh) for you, but I have no power to do anything for you before Allâh .” Our Lord! In You (Alone) we put our trust, and to You (Alone) we turn in repentance, and to You (Alone) is (our) final Return,

    5. “Our Lord! Make us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You, only You are the All-Mighty, the All-Wise.”

    6. Certainly, there has been in them an excellent example for you to follow, for those who look forward to (the Meeting with) Allâh (for the reward from Him) and the Last Day. And whosoever turn away, then verily, Allâh is Rich (Free of all wants), Worthy of all Praise.

    7. Perhaps Allâh will make friendship between you and those whom you hold as enemies. And Allâh has power (over all things), and Allâh is Oft-Forgiving, Most Merciful.

    8. Allâh does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allâh loves those who deal with equity.

    9. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allâh forbids you to befriend them. And whosoever will befriend them, then such are the Zâlimûn (wrong-doers those who disobey Allâh).

    13. O you who believe! Take not as friends the people who incurred the Wrath of Allâh (i.e. the Jews). Surely, they have been in despair to receive any good in the Hereafter, just as the disbelievers have been in despair about those (buried) in graves (that they will not be resurrected on the Day of Resurrection).

    ——————————————————————————–

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